Greater love than this, no man has
-John, 15:13
-John, 15:13
Greater Love, available for $.99 on Kindle, is a new short story about the Underground Railroad in
Little Falls, New York. The historical record of he activities of the Underground Railroad in that immediate
area is very limited, but Richard Buckley has found evidence that there was a station at Little
Falls, centered on the African Methodist Episcopal church which stood– as far as I
can determine - on West Main near Furnace Street. A leader in that congregation, Enoch Moore,
was himself an escaped slave and a chief organizer of the town’s branch of the
secret network that guided fugitives from the slave states all the way to
freedom
Southern Exiles on their Way North by Thomas Nast, Harpers Weekly 1858
Enoch Moore appears in the story,
which is set in 1853 when the Fugitive Slave Act, passed a year earlier, had
unleashed legions of southern slave-catchers armed with the legal authority to pursue fugitives anywhere in the U.S. and to deputize free citizens in the
North to aid in their manhunts. Under
the Act, anyone aiding a fugitive would face a $1000 fine (at the time an
enormous sum) and a six month jail sentence.
Richard Buckley’s research makes it clear
that the anti-slavery efforts in Little Falls were not confined to African
Americans. In Greater Love, two leading
white citizens of the town are active in aiding fugitives: Judge Nathaniel Benton and former congressman
and attorney Arphaxad Loomis. Loomis,
who had liberated the town from the death grip of the Ellice Estate twenty
years earlier, was clearly a man of
strong ideals and I believe that it corresponds with his character to imagine him as an ardent member of the Underground Railroad.
Much of the
drama is set in an actual cavern which extends for an unknown distance in the vicinity of West Monroe Street and Topnotch Road. The cavern, whose very existence has been
almost completely forgotten, was known in the 19th century as
Hinman’s Hole and evidently resembles Howe Caverns in its geology, consisting of
a series of tunnels and an underground stream.
It appears that the only time it was explored was in the 1840s when a
group of students from the Fairfield Academy descended into its dangerous
depths. (The cave also probably resembles Schroeders Pants Cave in Dolgeville
where cave explorer James Mitchell lost his life in 1965)
Hinman’s Hole
is depicted in the story as a refuge for a family of fugitives who are being closely
pursued by a band of southern slave-catchers. The possibility that the cave was
actually used as such a hiding place is in the category of myth.
What is very
true is that the East-West route from Troy to Rochester was an important branch
of the Underground Railroad during the 1840s and 50s. Frederick Douglass in
Rochester and Harriet Tubman in Auburn played a major part in the final stage
of moving thousands to Canada. Another,
less well-known former slave and anti-slavery leader was the Rev. JermainWesley Loguen, who was educated at the Oneida Institute near Utica and centered
his activities in Syracuse. According to Richard Buckley, Rev. Loguen had
visited the AME Zion church in Little Falls.
Jermain Wesley Loguen
Louguen, who escaped slavery in Tennessee. spoke eloquently against the Fugitive Slave Act and had been helping fugitives for many years. In his memoir he describes an 1839 escape in Syracuse when a slavemaster named Davenport came north with what appeared to be his wife, infant child, and older daughter Harriet. The older daughter was a slave, despite her white appearance, and Davenport’s intent was to sell her for $2500 to a local man “for the worst of purposes.” The citizens of Syracuse sprang into action and spirited her off to Canada and the city remained strong in the anti-slavery cause through the next two decades.
Stephen and Harriet Myers House , Livingston Ave. Albany
Anti-slavery feeling also ran high in the Capital District where Stephen Myers assisted in setting the fugitives on the east-west route. Troy was the scene of a famous and successful effort to forcibly free a runaway, Charles Nalle, from the custody of slave-catchers. Harriet Tubman, who happened to be in the area, took a leading role in breaking Nalle out of jail in an 1860 episode which gained national attention and inflamed secessionist sentiment just before the Civil War.
Plaque Commemorating the 1860 rescue of Charles Nalle on State Street in Troy
Amsterdam was also an active center, with shoemaker Chandler Barrett providing refuge. People in a number of very rural Mongomery County hamlets, including Ford’s Bush, Fonda’s Bush and Ames, are said to have sheltered fugitives and helped them on their way.
Engraving of the Erie Canal at Little Falls, 1839
The fugitives probably made most of the journey on foot. The Erie Canal, opened in 1825, was possibly used but canal boats were mule-drawn and proceeded at no more than a walking pace.
The world’s
first regularly scheduled steam railroad had opened between Schenectady and Albany
in 1831 and within ten years it was
possible to travel all the way to Niagara by train, and many fugitives seem to
have used the railroad. However, the
influx of southern slave-catchers after 1852 probably drove many fugitives back to foot travel, possibly
through rural regions far from the main travel routes of the Mohawk
Valley. Buckley mentions the role of Zenas Brockett, whose farm was in Manheim,
and that farm becomes a destination in mentioned in the story.
It is certainly
safe to assume that many tense moments occurred in and near Little Falls as
fugitives were secretly moved from one refuge to another. Resisting slavery in this way became a
federal felony in 1852 and the risks to liberty and reputation were high; it is
not surprising that little to no record of such resistance has been passed
down. The feelings of Northern whites about
slavery were divided, with abolitionism a minority view throughout the
1850s. The Ladies Aid Society of Little
Falls might organize an ice cream social to benefit the AME Zion church, as
they did according to Buckley, but if leading citizens like Arphaxad Loomis
directly assisted in hiding fugitives, they might well have concealed their
violations of law.
And if slave-catchers from the South mysteriously vanished in Little Falls, as they do in this story, their disappearance might well have been concealed by the strongly anti-slavery political leaders of the village.
Arphaxad Loomis in later life
And if slave-catchers from the South mysteriously vanished in Little Falls, as they do in this story, their disappearance might well have been concealed by the strongly anti-slavery political leaders of the village.
Recommended reading:
Unique Place, Diverse People; The Social and Political History of Little Falls, New York by Richard Buckley:
Available at
the Little Falls Historical Society, 39 South Ann Street, Little Falls NY 13365
The Rev. J.W. Loguen, as a Slave and as a Freeman, a Narrative of Real Life by Jermain Wesley Loguen
The Rev. J.W. Loguen, as a Slave and as a Freeman, a Narrative of Real Life by Jermain Wesley Loguen