Roxy Druse, Female Fiend or a Woman Wronged?

 Roxy Druse in her cell at the Herkimer County Jail

Roxy Druse was not just the only woman ever to be hung in Herkimer County. She was also, in the long history of the county’s murders up to 1885, the only person to suffer capital punishment.  In an era when a national mass media had only begun, her trial and death were the subject of sensationalized  attention  across the country in America’s first national newsmagazine, The Saturday Globe.

 Hops pickers in the 1880s.  Roxy met her husband 
while picking hops in Schoharie County,

Like so many of the murders that have attracted the public’s morbid attention in the subsequent 125 years, Roxy’s case was a domestic one. She was accused of killing her husband Bill with an axe and a revolver as the poor old farmer sat down one cold winter morning to enjoy his breakfast.  Even worse, she was said to have chopped up his body, burning some of it and feeding the remainder to the family’s pigs. And she was accused of coercing her teenage daughter Mary and her young nephew Frank to participate in both the murder and the dismemberment of the farmer’s body.  

 The old Herkimer County Jail, where Roxy and 

Mary Druse were held for two years

Although the  neighbors had noticed dark, foul-smelling smoke pouring from the chimney of the family’s isolated  farmhouse just before Christmas, 1884, folks over near Jordanville tended to mind their own business. Still, people did find it odd that Roxy had covered  the windows with newspaper and seemed  very nervous. About a month later, officials at the county seat in Herkimer  took notice of the unexplained disappearance of William Druse.  When county prosecutor A.B. Steele finally came out to speak with Roxy and the children, it didn’t take long for  him to make up his  mind about Roxy’s guilt.  She spent the next two years in the old limestone jail,  through  her trial and series of appeals, until the state’s itinerant hangman arrived in early 1887 with his portable gallows. Her daughter was given a life sentence, later commuted to ten years, and the twelve year old nephew and was set free in return for providing damning testimony against his aunt. Her son George, only ten at the time of the murder, was adjudged too feeble-minded to be of much help in either the murder or the trial.

 Artist's depiction of  Mary Druse being cross-examined

I have been familiar with Roxy’s story since childhood and long believed that her true story, was very different from the court’s judgment.  Old tales of  boyhood meetings between my grandfather and the Druses had been passed down in our family, preserving among us a sympathy for a woman once universally reviled and then quickly forgotten.  And a distrust of her prosecutors was also a family tradition.  “Let’s just say Roxy was a woman more sinned against than  sinning” was the most my father would say. And this, of course, suggested to my youthful imagination some deep and dark sexual secret which I was too young to understand.

 The Herkimer County Courthouse, where Roxy  Druse

was sentenced to death in  1885. 

A modern defense attorney would immediately consider the possibility of abuse in Roxy’s case. He  or she would seek evidence that  Mrs. Druse had acted out of fear for her own life. And the eager participation of  young Mary in her father’s murder would certainly  raise the question that he had been abusing her sexually.  (She allegedly threw a noose around his neck just as her mother gave Pa the first whack of the axe.) And young Frank’s willingness to fire three bullets into his uncle after the revolver misfired in Roxy’s hands raises the possibility that he, too, was being molested by the old farmer. But this trial was in 1885 when such questions were far too indecent to be asked in open court. Or perhaps even considered.

The courtroom where Roxy Druse was tried still has some features

from 1885, including the railing and entrance to judge's chamber

No one will ever really know if  Roxy Druse was the heartless murderess depicted in the newspapers of the 1880s, but I found proof of her innocence three years ago when a long forgotten  sheaf of papers came mysteriously into my hands. Some will doubt that this manuscript even exists, but the book that I subsequently wrote about Roxy Druse is presented as the  unpublished manuscript of a certain W.H.Tippetts. 

While Roxy and Mary languished in the county jail, the young journalist Tippetts came from Syracuse to interview the pair. W.H. Tippetts  in his own time expressed in print no sympathy for the murderess, characterizing her as a “female fiend.” Her daughter Mary he saw as the listless pawn of an evil mother. Capitalizing on the frenzied public appetite for details of this murder, and wishing to place the Druse murder in the context of many such gory occurrences in the rural county, Tippetts quickly produced a small volume entitled Herkimer County Murders, which was soon out of print. And Tippetts himself vanished after this one appearance in history.

 The mansion of Dr. Suiter, whose forensic testimony

helped to convict Roxy. The property was left in his will 

to the Herkimer County Historical Society

I first saw a copy of Tippets’ one published book many decades ago when I accompanied my father to the historical society’s museum in Herkimer, across from the old  jail and courthouse. At the same time, decades ago, I heard the old legends surrounding Dr. Suitor, whose former home is occupied by the historical society. 

 The State Lunatic Asylum in Utica. Roxy's lawyers sought to

have her sanity evaluated, but their appeals were rejected.

Reading Tippetts' first-hand report, I formed the idea that Roxy was the most loving of mothers. In an age when  words such as incest and child rape could not be spoken aloud, she very possibly took the only course of action possible to her.  and what of Tippetts? Who was he, really, and what role did he play at the end of Roxy's life. He mentions Mary Druse, but only in passing, but she came to exert her own fascination as I constructed the tale.

Of course, there had to be a long-lost manuscript to prove the innocence of a woman who could never tell the world of how a mother’s love made her commit the most unthinkable and unnatural of crimes in the history of Herkimer County. Some readers might call me a liar for claiming that this is a true story. But as Kurt Vonnegut once said, writers are champion liars, aren't they?

It will be up to the reader to judge the credibility of this version of the tragic events that took place at the isolated Druse farm in the winter of 1884.

My novel inspired by the Roxy Druse case is available at $19.95 in print and $9.95 as a download. The volume also contains the complete text of Tippetts' The Murders of Herkimer County, the only work which  published in his lifetime  (A preview of selected chapters from the book can be read at this site.)

Roxy Druse & The Murders of Herkimer County is also available for $2.99 on Kindle.

Roxy Druse was executed in the courtyard behind
the Herkimer County Jail on February 28, 1887

 Sources and suggestions for further reading:

The Herkimer County Historical Society maintains extensive files on the Druse case, as well as on the even more notorious case of Chester Gillette, who was executed for the murder of Grace Brown in 1908. The Society also owns the old jail which is occasionally opened for public visits. It is a grim place and after Roxy’s death her spirit was said to haunt its dark corridors.

The Little Falls Historical Society holds a vast scrapbook collection compiled by my grandfather,  which includes numerous articles on the Druse case.

The Murder by Gaslight blog has a recent description of the Druse case. 

The March 2011 newsletter of the Marshall Historical Society in Deansboro, NY featured an article on Roxy Druse, containing interesting details of Roxy’s early life before she went to work in Schoharie County as a hops picker and her fateful meeting there with William Druse. Her personality and intelligence as described in this article correspond to Tippett’s purported manuscript.

The author of  The Forgotten Central New York Murder Case maintains  that the botched nature of Roxy's hanging led to the invention of the electric as a more "humane" method for taking a life. That instrument made its debut at the state prison in Auburn, NY in 1889, and Chester Gillette was one of its most famous occupants. Gillette was tried at Herkimer for the murder of Grace Brown  and held in the same jail occupied by Roxy a few years earlier.

A search of the New York Times archive under Roxalana Druse will yield several articles from the period of the trial.

The New York State Library has a comprehensive collection of local newspapers from the years of the trail and  appeals.The case attracted many opponents of capital punishment.

"Ultimate Hope of Humanity" returns to Amsterdam, NY

 Neighbors report no WPHO presence at the 

former St. Michael's Church during the winter months

The World Peace and Health Organization is returning to Amsterdam, as of this week, after some drama over the winter. In January there was another break-in, this time at 10 Leonard Street, an old warehouse purchased by the WPHO.  Although the theft only involved "an undetermined amount of wire and piping," the sect's holy master, Ziguang Shang Shi, declared: "We want to find a better place to invest." 

But Amsterdam Police Detective Owen Fuchs said that "the burglary is not consistent with a hate crime. Suspects in hate crimes typically leave behind derogatory messages or destroy other property." And the Amsterdam Fire Department  found the building unsecured on December 28, as were many other WPHO properties I saw last October.

Despite the overwhelming evidence that this was simply a garden-variety crime, due as much to WPHO careless as to anything else,  the group backed out of a deal to buy the vacant Clara S. Bacon elementary school for $460,000. On Jan 24 the group’s lawyer, Jason Brott of Johnstown, demanded a refund of the WPHO’s deposit, claiming that his clients have been “the targets of vandalism and hate crimes since their quest to invest over a billion dollars in Amsterdam began.” He also asserted that “many members of the group have recently received threatening phone calls.”  The investors who are supposedly providing the billion dollars are, according to Mr. Brott, are “concerned about their own health and safety, as well as the health and safety of the may(sic) students who are expected to reside in the 48 properties recently purchased by the group, who would be learning in the school building.”

As to the 48 empty houses and stores  purchased at auction last year,  Pete Iorizzo of the Albany Times Union said on January 22 that Ziguang ‘is threatening to sell his properties for $1 each.’

The mayor and other elected officials were certainly not happy with Ziguang’s sudden turnaround.  Mayor Ann Thane said, "They can't give the properties back. I don't know what their intention is. They called me and requested a meeting." But then they vanished, perhaps returning to Asia. Art Popp, whose property in Ephrata is near the WPHO-owned Adirondack Center Camp, told me there had been zero activity all winter, and that the entrance way had not even been plowed. Last week, the mayor’s office reported the same: no sign and no word from the WPHO people in months.

Rumored WPHO bid to buy former YWCA in Gloversville has fallen

through, according to local realtors. Current asking price $125,000.

However, the WPHO was reaching out to local media to announce their return. Jessica Maher of the Amsterdam Recorder, reported on  March 31:

… WPHO spokeswoman Jennie Wong said this week the extent of Shi's declaration and what it means for the 48 properties purchased at a citywide auction, as well as the two city churches purchased from the Albany Roman Catholic Diocese, is still unclear. Members of the Chinese group have been traveling internationally in a scheduled annual hiatus from the region during the winter months, said Wong, and not all members have returned.

"I don't think we have come to a conclusion yet," Wong said of the group's future in the city. "It may not be until we are getting together that we can have some ideas, so everything is pending right now."

And then this week, the following announcement from the WPHO was forwarded to us:

Ultimate Hope of Humanity

Holy Ziguang Shang Shi reveals Maha Meditation for the first time

The Secret Dharma beyond the Three Vehicles of Buddhism

During this era of continuous natural disasters, wars and epidemics, people have experienced immeasurable suffering. Holy Ziguang Shang Shi has deeply felt the pain of the people and for their benefit will, for the first time reveal Maha Meditation, the secret dharma beyond the three vehicles of Buddhism. This is the ultimate hope for all human beings and all nations to overcome disasters and achieve peace and health.

The wish of Holy Ziguang Shang Shi is to teach all people this Dharma, kept secret for thousands of years, so that everyone can have a better chance of living and adapting to the rapidly changing world. This secret Dharma can increase the quality of human genes and eliminate most diseases; it can increase one’s ability to resist radiation and viruses. The devoted practitioners can experience advanced spiritual development, change their karma, allowing them to develop their virtues and ultimately enter the bliss of Heaven on Earth.

For all of those who want to achieve happiness and escape the suffering of disease and pain, Holy Ziguang Shang Shi has set up the "Holy Mercy Altar" as a place to give empowerment to the attendees. The first opportunity will be the Blessing Empowerment Convention held from April 16th through April 18th at the Five World Buddha Temple in Amsterdam, NY.

 Anteroom at Five Buddhas Temple where the devotees leave their shoes 

 Rather than offer my own view of  this program, here is a response to one of my earlier articles from a correspondent who uses the screen name Tjampel:

(Gautama Buddha) was part of a group of ascetics who would starve themselves, stand in the sun for hours (in India...try it sometime) and engage in other austerities in order to gain wisdom. Once he realized that he was only making himself very ill, he decided to take proper nourishment and meditate on the nature of his own mind; shortly thereafter he achieved the direct/nondual perception of reality and ultimately transformed into what we call the Buddha.

He considered "divine beings" to be suffering just like the rest of us, since they wrongly believed in their own self-existent divinity; they too would have to give it up at some point as it's impermanent---yeah, in Buddhism, at least, all gods fall down.

Additionally, Buddhism teaches us that we must "work out [our] own salvation"; it's not going to come from some dude(ette) showing miraculous powers who's going to heal us all and remove our negativity and erroneous cognition. After all, if any enlightened being dedicates her/his entire existence to helping all other sentient beings, and they can just rapture us off to some paradise, where we'll be eternally blissed-out, they would have done so already. If some Master claims he can literally change the quality of our mind through his/her efforts they're not teaching Buddhism as I know it.

This kind of focus on the perceived divine qualities of the leader and cult-like attention paid to her or him is not healthy, IMO. I remember that Chogyam Trungpa, one of the early (and most idolized) Tibetan teachers in the US once said that he'd never seen any lama flying around and that one should just work on their practice instead of thinking about miraculous powers; after all, step one is hard enough. Just being able to meditate properly is pretty miraculous, actually.

It strikes me as very curious is that, the Master for this group/cult/whatever appears to be hurt or upset that the community isn't totally embracing his and his group and may be pulling out on that basis. That strikes me as very strange from a Buddhist perspective. The Buddhist concept of love is that one gives to others to bring them true happiness, to the greatest degree possible, and this desire to give others what they need to be happy never depends on even slight gratitude or reciprocation by the other party. They can hate you and call you names and you should still want them to be achieve true (lasting) happiness.

If Jesus (or whomever) tells you to "get thee to this town and spread the love" then whatever resistance the town may offer is merely one of the challenges that you need to face on the path; not an excuse to pull out. Only if you come to a reasoned conclusion that remaining in the town is causing damage to the spiritual health of both groups would leaving make sense. It doesn't seem that this was the basis for the group's actions. They were not concerned with "hate crimes".

.... The love that a Buddhist gives is one which can genuinely help the other being---it can lead them to lasting happiness...

-Tjampel